I was asked to facilitate a workshop entitled “Exploring Intentions for Inter-cultural Exchange” as a preparation activity for a group of African American traveling to Ghana. A friend of mine posted this article on my social media site to assist me in my preparation for the activity. The writer, Ernest Owens , shares with us his response after traveling to Ghana for ten days. It reminded me of my trips to the country, but I didn’t have the same type of reflection as he did. I began to comment on the thread, but it started to get a bit long. So, instead I decided to write my thoughts here. Here is my response:
Thanks for this. This would work as a good conversation starter and I agree with the article… generally. I would be interested in pushing his thought process a bit further.
1) He mentions “privilege is real.” But I don’t think he adequately addresses the privilege he has in that space. I imagine, if he did some reflection, he might recall some instances where his privilege appeared. Whether it be small privileges such as getting his food at a restaurant before a local Ghanaian received theirs. Or the fact that he can so easily obtain a passport and visa to travel to Ghana but Ghanaians can’t do the same.
2) I believe cross-continental discourse can work (and in some academic and philanthropic ways that is happening) but I believe it depends on the premise upon which we choose to engage. I sense a bit of paternalism in his tone. “Let’s go over there and help them,” as opposed to “what kinds of interactions do we need to create in order to make these interactions mutually beneficial/reciprocal?” How might we be operating from what Chimamanda Ngozi Adichie calls “The Single Story”? How might we re-imagine Africa for ourselves and others?
3) Lastly, I’m still grappling with the idea of “roots tourism”. Countries (like Ghana) basing their tourism on catering to the emotions of diasporic Africans. I’m not saying it’s right or wrong… I just don’t know how i feel about it. I think my largest concern is about diasporic Africans going to Africa and seeing this space as a source of healing or a component of a self-completion goal. It’s this emptiness fostered by U.S./Eurocentric systems the author wrote about (educational, political, socioeconomic etc.) that feeds the tourism.
It becomes this very interesting dynamic of exchanging money for a (sometimes) packaged (tour-guided) experience that asks the country to maintain a look and feel of the naturalistic, “original” Africa created in our minds and not requesting “the Chimamanda Ngozi Adichie-esque” Africa. Meaning, I’m wondering how many diasporic Africans travel to Africa in search of progressive African thinkers? How many travel to build partnerships and not go for a self- fulfillment excursion excluding the opportunity to challenge how they understand what it means to be American, what it means to be “African”, and how we can find ourselves and others in its multiplicity.
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